whatifwe-could:

âpihtawikosisân: I’m not white, but I’m white.

ayiman:

apihtawikosisan:

A post I made over three months ago.  Bears reposting, since strawman arguments about me claiming to be a person of colour, etc have been tossed up by a troll.

apihtawikosisan:

I’m a fair-skinned Métis.  And I don’t just mean a little pale, I mean you can signal planes with my skin.  I’ve got freckles, and the sun hates me with a fiery passion.  I used to have reddish hair, but I actually think that was from all the iron in our water because when I moved into the city, my hair just went brown.


So I get a lot of people assuming I’m white.  Which…I am, if white is an inaccurate description of a skin colour.  And because people assume I’m white, I have that fair-skinned privilege (until I open my big mouth anyway).


I know it’s not polite, and it’s very much tongue-in-cheek, but sometimes around non-natives I like to make comments about ‘white people’ just to see the reactions.  Because people look at me, see my florescent colouring, and think, ‘huh?’  So I say something else…until someone says, “But…you’re white.”
To which I say, “I’m not white, but I’m white.”  And I leave it at that.


White is a stupid word.  I personally don’t like using it.  Mostly because it gives people an opportunity to hijack the conversation with “that’s racist!” But also, the whole history of ‘who is white’ is fraught with ridiculous and arbitrary divisions, and ‘white’ to me comes along with supremist baggage that is ahistorical and well…silly.

‘Whites’ have and still are oppressing the crap out of other ‘whites’ over religious or political differences…which to be honest I don’t want to have to discuss and acknowledge before I go ahead and say what I wanted to say in the first place, thanks.  So yeah, I avoid it.  Unless I’m in a space where I don’t have to be ‘on guard for accusations of reverse-racism’ all the time.


But I need words to convey meaning, so what do I say instead? 


Settlers has become a good term.  Non-natives, though this isn’t limited to the so-called ‘whites’.  Europeans?  A bit clumsy that unless they actually come from Europe and well, Europe isn’t that ‘white’ anyway, no matter what the right-wingers want, so unless I mean ‘someone from Europe’, it’s not a great option. 

Each term has its limitation, but I use them because I’m weird like that.  (I also refuse to say American to refer to someone from the United States, because I have been lectured soooo many times by latinos on the subject.  Citizens of the US, US citizens, USians in a pinch.) 


‘White’ comes along with a lot of cultural connotations.  Once it’s discovered I’m not culturally white (a concept I don’t even want to bother trying to define as this is an imposed concept, not something made up by ‘non-whites’ to engage in ‘reverse-racism’, sorry), there is a change in how people treat me, positive or negative, depending on the people. 


But I am not a POC.  No matter how culturally NOT white I am, the fact that I ended up so pale means that is how people see me first.  The whole “I’m not white but I’m white” thing started because I was sick of people thinking it was ‘safe’ to be racist around me, believing they had an ally because we share skin tone.  (Sort of.  I’m kind of paler than most ‘white’ people are too.)


Growing up having pale skin was hellish for me, but I’m pretty much over it now.  I can’t do much about it aside from recognising how it affects the way people see me, whether I like it or not.  And most of the time, that view affords me privileges I have never earned. 


Only rarely is my skin colour a ‘barrier’, and I use that term pretty sarcastically.  For example, I wouldn’t feel comfortable inviting myself into a POC-only space because frankly, how is it it worth it to take up people’s time and energy insisting that I belong because I’m native?  If I were invited because people already know this and it wouldn’t be an issue…fine…but the fact is, once more, I’m not a POC.  I don’t need to be in that space.  I can be an ally without inserting myself into those spaces. 


Poor me, and the awful ‘barriers’ I face with this pale skin.


Anyway, mocking the fact that I have fair-skinned privilege is something I do a lot, but it doesn’t make it go away.  It’s good to remember that, I think.

relevant.

Reblogging to think on later

Reblogged from

lukut:

on bq:

mexicans have a really good saying

it goes like

“raza es raza”

so i mean

there you go another huge problem solved by mexican ingenuity

Reblogged from lukut

emeraldtriangleprincess:

I think even things like Disney’s version of Pocahontas—an inaccurate and essentialized story of a romance that never actually existed—is telling because it’s one of the first lessons children absorb about Native peoples, gender, and sexuality. It’s not surprising they cast the Native beau as simple, stoic, and chiseled, and that they write him into the story simply to demonstrate that Pocahontas’ sexual preference is white male modernity, and that the ‘traditional’ masculine Native will die out both literally and figuratively (in the consciousness of his people). 

^ these things

Reblogged from é-náhkôhe'šeme

adailyriot:

LMAO WTF??? Grass dance workout (by IIILennIII)

hahah wtf?!

i hope the 1491s do some shit like this.

Reblogged from A Daily Riot.
selchieproductions:

Peru defies UN breakthrough on uncontacted tribes© Survival International
Peru’s government is ignoring new UN guidelines on the protection of uncontacted Indians in the Amazon.
Instead of backing the UN’s landmark report, which supports the tribes’ right to be left alone, Peru is allowing the country’s largest gas project to expand further into indigenous territories known to house numerous uncontacted Indians.
The new UN guidance makes clear that uncontacted tribes’ land should be untouchable, and that ‘no rights should be granted that involve the use of natural resources’.
The expansion plan adds to existing controversies around Argentine gas giant Pluspetrol and its notorious Camisea project in southeast Peru.
Past oil and gas exploration in Peru has resulted in violent and disastrous contact with isolated Indians.
In the early 1980s, Shell workers opened up paths into the uncontacted Nahua Indians’ land. Diseases soon wiped out half the tribe.
One surviving Nahua who lives close to Camisea’s developments said, ‘The company should not be here. All the time we hear helicopters. Our animals have left, there are no fish. For this, I don’t want the company. No! No company.’
Despite an electoral campaign that promised to respect indigenous rights, Peru’s President Ollanta Humala has done little to guarantee the survival of indigenous peoples.
The Camisea consortium includes US-based Hunt Oil and Spain’s Repsol. Both have been accused of violating tribal peoples’ rights.
Survival’s Director Stephen Corry said today, ‘The UN’s breakthrough report at last recognises the rights of uncontacted Indians. Peru needs to read it and respect those who wish to be left alone before entire tribes are lost forever.’

selchieproductions:

Peru defies UN breakthrough on uncontacted tribes
© Survival International

Peru’s government is ignoring new UN guidelines on the protection of uncontacted Indians in the Amazon.

Instead of backing the UN’s landmark report, which supports the tribes’ right to be left alone, Peru is allowing the country’s largest gas project to expand further into indigenous territories known to house numerous uncontacted Indians.

The new UN guidance makes clear that uncontacted tribes’ land should be untouchable, and that ‘no rights should be granted that involve the use of natural resources’.

The expansion plan adds to existing controversies around Argentine gas giant Pluspetrol and its notorious Camisea project in southeast Peru.

Past oil and gas exploration in Peru has resulted in violent and disastrous contact with isolated Indians.

In the early 1980s, Shell workers opened up paths into the uncontacted Nahua Indians’ land. Diseases soon wiped out half the tribe.

One surviving Nahua who lives close to Camisea’s developments said, ‘The company should not be here. All the time we hear helicopters. Our animals have left, there are no fish. For this, I don’t want the company. No! No company.’

Despite an electoral campaign that promised to respect indigenous rights, Peru’s President Ollanta Humala has done little to guarantee the survival of indigenous peoples.

The Camisea consortium includes US-based Hunt Oil and Spain’s Repsol. Both have been accused of violating tribal peoples’ rights.

Survival’s Director Stephen Corry said today, ‘The UN’s breakthrough report at last recognises the rights of uncontacted Indians. Peru needs to read it and respect those who wish to be left alone before entire tribes are lost forever.’

Reblogged from Selchie Productions
kilsoquah:

Free Leonard Peltier!

kilsoquah:

Free Leonard Peltier!

Reblogged from Aubade
runslikefatbear:

mysticalshamanjosh:

runslikefatbear:

Someone friggin tagged this picture #pot. Really? The sacred Canunpa isn’t some dinky little glass piece for you and your buds to light up anytime you feel like getting blazed. It is a ceremonial tool, a means to carry one’s prayers to Tunkasila. Each was constructed with painstaking attention to detail, integrating sacred symbolism and beautiful workmanship. Don’t you dare equate our sacred rites to your recreational drug use.

They can do whatever they please, it’s their damn Tumblr, if you don’t like it, tough shit, get off your high horse for a change; maybe they wanted people who recreationally smoke marijuana to see it ‘cus of similar interests or something.

Maybe they should fucking think twice before they associate a sacred tool with their weekend buzz. ‘Cus it might be very fucking offensive or something to actual members of the community that values said tool for sacred rites.  I will ride my high horse off into the sunset thank you very much. Hoka-hey, motherfucker!


Is that guy’s tumblr name really mysticalshamanjosh? somebody tell me he changed it just to troll you.

runslikefatbear:

mysticalshamanjosh:

runslikefatbear:

Someone friggin tagged this picture #pot. Really? The sacred Canunpa isn’t some dinky little glass piece for you and your buds to light up anytime you feel like getting blazed. It is a ceremonial tool, a means to carry one’s prayers to Tunkasila. Each was constructed with painstaking attention to detail, integrating sacred symbolism and beautiful workmanship. Don’t you dare equate our sacred rites to your recreational drug use.

They can do whatever they please, it’s their damn Tumblr, if you don’t like it, tough shit, get off your high horse for a change; maybe they wanted people who recreationally smoke marijuana to see it ‘cus of similar interests or something.

Maybe they should fucking think twice before they associate a sacred tool with their weekend buzz. ‘Cus it might be very fucking offensive or something to actual members of the community that values said tool for sacred rites.  I will ride my high horse off into the sunset thank you very much. Hoka-hey, motherfucker!

Is that guy’s tumblr name really mysticalshamanjosh? somebody tell me he changed it just to troll you.

selchieproductions:

The photos above were all taken by Edward Sheriff Curtis, a man who by a large number of white ethnographers has been described as something of a super hero, but who, in reality, was a terrible contributor to the tired, old-fashioned idea of Native Americans as homogenous, history-less people, stuck in the past.

Hipster chicks wearing war bonnets? Blame Curtis.

Topshop selling ‘Native inspired clothes’ that have little or nothing to do with real, native fashion? Blame Curtis.

Curtis’s photos are great examples of how indigenous people have been and continue to be othered by the West, through a discourse where they’re turned into objects, rather than subjects and I believe the photos above are rather telling examples of how Edward S. Curtis documentation of ‘dying cultures’ had fuck all to do with reality and everything to do with a romantic idea of Native Americans as the proverbial noble savages that had to be saved by the white man.

Just have a look at the shirt worn by the four different men in the photos above. Two of these men come from the same tribe, the other two are members of different branches of the Sioux Očhéthi Šakówiŋ. 

Yes, you’re right, it is indeed the same hide shirt, because Curtis was a wanker who staged all his photos and deliberately made people look like his idea of what a Native American would look like, rather than actually depicting the reality of Native Americans’ lives.

Reblogged from Selchie Productions
mylittlehyena:

Call for Native Artists
2013 EITELJORG FELLOWSHIP (LINK)
Deadline:  June 1, 2012
Selected Artists will receive: $25,000; Acquisition Awards, Publications, Group Exhibition
Previous Winners include:  Duane Slick, Anna Tsouhlarakis, Jeffrey Gibson, Will Wilson, C. Maxx Stevens, Nora Naranjo-Morse (more here)
Invited Distinguished Artists:  Alan Michelson, James Luna, Hulleah J. Tsinhnahjinnie, Shelley Niro, Jaune Quick-to-See Smith

mylittlehyena:

Call for Native Artists

2013 EITELJORG FELLOWSHIP (LINK)

Deadline:  June 1, 2012

Selected Artists will receive: $25,000; Acquisition Awards, Publications, Group Exhibition

Previous Winners include:  Duane Slick, Anna Tsouhlarakis, Jeffrey Gibson, Will Wilson, C. Maxx Stevens, Nora Naranjo-Morse (more here)

Invited Distinguished Artists:  Alan Michelson, James Luna, Hulleah J. Tsinhnahjinnie, Shelley Niro, Jaune Quick-to-See Smith

Reblogged from .redeye
mylittlehyena:

CALL TO INDIGENOUS ARTISTS OF THE AMERICAS
1ST ANNUAL CONTINENTAL BIENNALE OF CONTEMPORARY NATIVE ARTS in celebration of the International Day of the World’s Indigenous People’s. (LINK)
Deadline:  April 10, 2012
Exhibition in Mexico City, Mexico
Three acquisition prizes (First place = $10,000) and multiple honorable mentions.

mylittlehyena:

CALL TO INDIGENOUS ARTISTS OF THE AMERICAS

1ST ANNUAL CONTINENTAL BIENNALE OF CONTEMPORARY NATIVE ARTS in celebration of the International Day of the World’s Indigenous People’s. (LINK)

Deadline:  April 10, 2012

Exhibition in Mexico City, Mexico

Three acquisition prizes (First place = $10,000) and multiple honorable mentions.

Reblogged from .redeye
TW: sexual assault, general white male assholery
I ain’t even trying to be nice to people who say things like
“I didn’t have an issue with Native Americans until I read this [inappropri8’s] blog. I’d love to see how many sexual assaults carried out on Native American women are done by Native American Men..”

TW: sexual assault, general white male assholery

I ain’t even trying to be nice to people who say things like

“I didn’t have an issue with Native Americans until I read this [inappropri8’s] blog. I’d love to see how many sexual assaults carried out on Native American women are done by Native American Men..”